The Higashiyama Onsen Bon Odori, a traditional summer dance festival, restarted in 2024 after a five-year absence and is typically held Friday to Monday on the first weekend of August.
The festival involves long snaking lines of people dancing to the traditional song 'Aizu Bandaisan', which anyone can join since the dance only involves a few steps. The song is played from a 14-metre-high wooden watchtower built once a year in the Yukawa River below, adorned with over 1,000 lanterns.
The history of the festival traces back to 1944, when it was designed to cheer up children evacuating to a ryokan in Higashiyama Onsen during the war.
The onsen town is also worth a visit the rest of the year and makes an excellent base for exploring the samurai city of Aizu-Wakamatsu.
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| Parking | Free; no cost for shuttle bus |
| Access | Higashiyama Onsen, Aizu-Wakamatsu City View directions |
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| Getting there | By Public Transport: Shuttle buses run regularly from Aizu Buke-yashiki and Higashiyama Public Parking Lot during the festival By Train: Aizu-Wakamatsu Station is about 1hr from Koriyama Station (so 2hr 15m from Tokyo) Useful Links |
Local farmers and agricultural associations offer a variety of authentic agricultural experiences, and are all waiting to provide you an unforgettable experience with a range of activities tailored for families, friends, schools, and company outings. Visitors can join farmers for a one-day farm experience, while taking in the beautiful nature of the Aizu region.
Mori no Bunko Fuzawa is a mountain village life workshop facility where guests can experience the lifestyle, nature, and charms of living in a Japanese rural mountain village. [photo id="wedA3wsHghGka5MbrORGYjRkj8BGAinlLCOG5O0L.jpg"] This building was a working school up to 40 years ago, the black board in one classroom where all of the students wrote their goodbye messages on the last day of school has been preserved as is. (If you visit, please be sure to avoid touching, erasing, or writing on the black board.) [photo id="fNNbYszCkKk3qvw1ozp5lY5yn8UDJPkrsrHf05Jf.jpg"] All three classrooms are available to stay the night in! Guests are charged per person, not per room, so if your group are the only ones staying the night then you are free to spread out into all three of the rooms. This is the kind of lodging that Japanese students would stay in on overnight school trips, so there is a sense of nostalgia when staying here. There are also many different activities that you can experience when staying here, such as local and traditional craft making and even river trekking with local guides! Read more about river trekking experiences here. [photo id="YrRrT5cHuDe3wK75RWrxgat8d8JPQP9P7bQgJwuY.jpg"]
Bookings for the akabeko painting can be made on the official reservation page.What is 'Akabeko'?The akabeko legend started at Enzoji Temple in Yanaizu Town, in the Aizu region. The construction of this temple began in the year 807, but due to a huge earthquake at the end of the seventeenth century, it had to be repaired in 1617. It was during the reconstruction of the temple that the akabeko became a folk legend.It is said that moving the wood and other supplies necessary for the reconstruction work was incredibly difficult because materials had to be transported from various villages upstream of the Tadami River. The materials were heavy and the journey to the temple was long. Cattle were used to transport materials, but many struggled to bear their loads.Then, out of nowhere, appeared a cow with a red coat. (It should be noted that, in the past, the word ‘red’ was used to describe the color ‘brown’, so it is likely that it was a brown cow.) The red cow supported the other cows and helped the priests who were constructing the temple until it was completed. Then, it suddenly vanished.'Akabeko' means 'red cow' in the local dialect.A number of statues of the cow were built inside the temple grounds so that the people of Yanaizu could express their gratitude to the akabeko.In the years following, there was a range of legends about the akabeko, with stories such as families who owned akabeko being rid of sickness upon stroking the cows. They continued to hold their status of bringers of good luck and strength. Families bought or made akabeko toys for their young children to play with.Akabeko Painting ExperiencesIn recent history, the Aizu tradition of painting akabeko began. It is said that this tradition started as something to do for children visiting Aizu-Wakamatsu City as part of school trips. This was when the story of the Akabeko evolved once more, into its newest papier-mâché form. The stripes on the face and back of the papier-mâché Akabeko are said to represent strength and perseverance.There are a number of workshops in Aizu-Wakamatsu City where you can paint your own Akabeko. Most workshops offer the standard red, white, and black paint. These talismans for good health make very cute and lightweight souvenirs to take home for family and friends – or keep for yourself! Those who prefer to buy a ready-painted Akabeko will be able to find it at most souvenir shops.BookingIf you would like to book an akabeko painting experience at the Tsurugajo Kaikan (a shopping complex located next to Tsurugajo Castle), please access this page.
Suzuzen was established in 1832 as a lacquerware wholesale shop. Not only can visitors see process of lacquerware being finished using gold and silver dusted designs called 'Makie', but visitors can also have the opportunity to design their own lacquered product using Makie design techniques, which is perfect to take home as a souvenir. Booking & More InformationSuzuzen is made up of 6 kura (Japanese-style warehouses), which have been renovated. The Suzuzen warehouses include a gallery featuring pieces by contemporary artists who use lacquer in their work, and a cafe which is open for lunch. English-language signs also make the history of lacquer in Aizu accessible for overseas visitors.
Lake Numazawa Festival is held on the first Saturday and Sunday of August every year at Lake Numazawa in Kaneyama Town. It is said that over 800 years ago, a man killed a giant snake (dragon) that lived at the bottom of Lake Numazawa in order to protect Kaneyama Town. Over the course of the 2 days, local people act out this folktale at the lakeside. Come and visit to enjoy some local shows, watch firework displays on the Saturday night, and swim in the lake!As a rough framework, fireworks typically launch around 8pm on the Saturday night, coinciding with the arrival of the great snake, and the samurai warriors arrive to perform around 12pm (noon) on the Sunday.Visitors arriving by car should park according to instructions from staff in the large auxiliary car park - this is close enough to the lake to be a short walk, but shuttle buses also run regularly between the two locations, the journey taking about 2-3mins.
Every year on January 7, the Naked Man Festival (Nanokado Hadaka Mairi) is held at Enzoji Temple, Yanaizu Town. During this traditional event - which draws many tourists every year - local men clad in loincloths make the challenging climb of 113 steps to Enzoji Temple, where they climb to the top of the temple via a long rope. Members of the public can participate, although registration in advance is required.The festival traces its roots back to an ancient legend, telling of a princess who received a wish-granting jewel from a river dragon to tide against crop failures and illness, and a community who banded together on the night of the 7th to prevent the dragon spirit from taking it back. To this day the festival is a rowdy display of hope and community.
The miko dance at Bandai Shrine is a traditional sacred performance passed down through generations in Bandai Town. It's performed as part of the wider Funahiki Festival, held on the spring equinox in March, which is a ritual to divine the year’s harvest. The dance itself is deeply connected to local beliefs and has long been preserved as a ceremonial offering to the gods.The dance is performed primarily by young girls, ranging from kindergarten age to junior high school students. They carry out the ritual movements in front of the shrine, to a musical accompaniment of drums and flutes. This intergenerational participation plays an important role in preserving the tradition and passing it down within the community.The performance consists of three distinct dances: the Sakaki Dance, the Bow Dance, and the Sword Dance. Each uses different ritual objects and has its own meaning and choreography. For example, dancers hold sacred sakaki branches, bows and arrows, or swords depending on the piece, reflecting ancient ceremonial practices that have been maintained over time. The dances are usually divided by age group.Typically performed by a group of four dancers, the choreography incorporates circular formations and flowing movements. Its style is considered somewhat unique, bearing closer resemblance to older forms of court or ritual dance than to more commonly seen shrine dances. Although its precise origins are unclear, it remains an important and protected element of the area’s intangible cultural heritage.The 'funahiki' tug-of-war event is open to anyone - please apply by 1pm before the contest starts at 2pm - and takes place shortly after the dancing is complete.The shrine is just down the road from the beautiful Enichiji Temple, although entry to the deepest part of the temple is typically restricted until the start of April.
This festival - recognised as a Significant Intangible Folk Cultural Asset - has a history of over 800 years and is held over three days (22-24 July) every year. The highlight of the festival is watching a procession of women dressed in beautiful traditional Japanese wedding apparel, making their way to the shrine at the heart of the town. This takes place on the morning of 23 July.In the afternoons and evenings, floats are marched through the streets bearing local schoolchildren performing traditional kabuki theatre.